Can Waqf Solve Nigeria's Socio-economic Struggles?
Discover how the Al-Habibiyyah Islamic Society proposes waqf as a transformative force against Nigeria's socio-economic challenges.
An Ancient Solution for Modern Problems
As Nigeria grapples with socio-economic challenges, a time-honored Islamic tradition known as waqf may offer an unexpected path forward. This concept, championed by the National Chief Imam of Al-Habibiyyah Islamic Society (AIS), Fuad Adeyemi, is a strategic charitable endowment aimed at uplifting communities and establishing lasting development.
Al-Habibiyyah’s Vision for Waqf
The unveiling of the Al-Habibiyyah Waqf Foundation (AWF) represents a pivotal step. Following Islamic Shari’a principles, the foundation seeks to manage and distribute assets for community growth, providing a sustainable and transparent solution to societal needs.
According to Adeyemi, waqf is about transferring ownership of properties for communal benefit, not personal inheritance, ensuring a perpetual impact through religious, educational, and welfare initiatives.
Waqf in Action
From rural development to philanthropy, waqf extends its reach. The programmes under AWF—including Estate Planning and Mosque Support Services—aim to address various life facets, underscoring waqf’s capacity to fill gaps where government support may falter.
Dr. Abdullahi Lamido, a lecturer from Bayero University Kano, emphasized waqf’s enduring power. “Waqf is not just about charitable giving; it’s about integrating community wealth into lasting enterprises that benefit all,” he said.
Government’s Role in Encouraging Waqf
Adeyemi invites government collaboration, advocating for policies that support waqf initiatives. This cooperation could enhance infrastructure development such as water and electricity provision, ultimately elevating citizens’ quality of life.
The challenge lies in awareness and engagement, prompting the society to reach out to affluent individuals across states for greater waqf involvement.
Conclusion: A Call to Embrace Tradition
Nigeria’s administration of its natural blessings often encounters criticism. Yet, through waqf, Adeyemi sees a streamlined path to equitable resource distribution, aligning with AIS’s goals to restructure communal support networks.
As stated in News Agency of Nigeria, “The meaning of waqf is that you’re transferring your property to God,” and perhaps, in doing so, opening doors to new opportunities for social advancement and harmony.
